Tuesday, 17 February 2009

Economy


Uttarakhand's gross state domestic product for 2004 is estimated at $6 billion in current prices. Born out of partition of Uttar Pradesh, the new state of Uttarakhand produces about 8% of the output of the old Uttar Pradesh state. Consolidated Finvest and Holdings, a S&P CNX 500 conglomerate has its corporate office in Uttarakhand. It reported a gross income of Rs.137 million for 2005.[citation needed]
In 2003, a new industrial policy for the state with generous tax benefits for investors was initiated that has led to a massive upsurge of capital investment. SIDCUL, the State Industrial Development Corporation of Uttaranchal (sic) has established seven industrial estates in the southern periphery of the state, while dozens of hydroelectric dams are being built in the upper reaches. However, hill development remains an uphill challenge as out migration of local peoples continues from the highland hinterlands.

Saturday, 17 January 2009

INTEL VISUAL FORTRAN

Installation: Software PrerequisitesMicrosoft Visual Studio .NET 2003. During an installation, Visual Studio may encourage a user to install IIS (Internet Information Services); this is not necessary if all you wish to do is compile FORTRAN programs.Microsoft Platform SDK (Software Development Kit) which can be obtained at:Intel Visual FORTRAN Compiler.Installation: Hardware PrerequisitesPentium II 450 or better [Intel].256 MB ram (512 MB recommended) [Intel].200 MB free space plus an additional 300 MB free at install time [Intel].100 MB of virtual memory [Intel].Installation Procedure: PreparationAdministrator privileges are required on the machineInstallation Procedure: ProcessDouble-click on the installation file.On the first screen click next, then choose an installation path, and click next again.Click next on the screen containing links and other information. The installer will then prompt for the license procured by completing the registration form. Enter the license number and click next.The Tool Selection screen presents the following options:Choose the first option (Intel(R) Visual Fortran Compiler for 32-bit and Itanium(R)-based applications)After the first installation is completed, choose the fifth option (Intel(R) Visual Fortran Compiler Integrations in Microsoft Visual Studio)After completing this installation, click next and then click finish on the final page.Post-installation: Validating the installationThe following procedure validates the installation by compiling Argonne National Laboratory’s MPICH2 package for distributed communication. The procedure assumes the following prerequisites:Microsoft Visual Studio .NET 2003PerlAdministrative privileges on the machineA previously downloaded and installed copy of MPICH2Start a command prompt by going to Windows Start Menu, clicking on Run, entering the word cmd, and pressing enter.Change to the directory of your MPICH2 installation with the cd commandInside the MPICH2 directory type winconfigure and press enter. This is the step that requires Perl.Browse to the MPICH2 directory using Windows explorer and double click mpich2.sln. You should now see the option “open in Visual Studio”.Inside Visual Studio, change the solution configurations dropdown box (the one labeled “Release”, in the toolbar) to ch3sockRelease. Then, right-click the MPICH2 solution in solution explorer and choose Build Solution as shown below.Now, right click the static mpich2 project (mpich2s), and select build.Next, change ch3sockRelease to fortRelease in the same place that Release was changed in the previous step. Right click the mpich2f project and select build.Now change fortRelease to Release in the same place that ch3sockRelease was changed in the previous step. Build mpich2.sln once again (by right-clicking the file in the solution explorer and choosing build).At this point, Visual Studio should have built a bin folder inside your working directory. Look in the bin folder and check the existence of mpiexec.exe and smpd.exe. If they exist, the compilation succeeded.ConclusionVS .NET is a valid option for compiling FORTRAN programs under Windows. It can potentially be used for projects that involve MPI. Further research will need to be done to determine if it can be used to compile code that uses SPRNG (refer to DRNG.doc).

Thursday, 8 January 2009

Patal Bhuvaneshwar




Patal Bhuvaneshwar
Enshrined in mystery and mythology, Patal Bhuvaneshwar is the hidden pilgrimage centre, near Gangolihat in the Pithoragarh district of Uttarakhand.
Located 91 kms from Pithoragarh on the way to Berinag, at an elevation of about 1350 m, this highly revered shrine is dedicated to Lord Shiva.
The sub-terranean shrine of Lord Shiva is situated with sprawling interiors. Limestone rock formations have created various spectacular stalactite and stalagmite figures. The way to the cave temple is through a long, narrow tunnel. Inside the cave, the limestone formations have taken shape of many Gods and Goddesses of Hindu pantheon. The forms of Ganesha, Sheshnag, Garurh, Shivling etc are distinctly visible to the believers.
Its popularly believed that the holiest cave is the abode of 33 crore Gods and Goddesses, amidst the absolute Himalayan isolation.
Patal Bhuvaneshwar is not just one cave, rather a cave city. Caves within caves, steps leading to another, each one unmasking deep secrets from within.
The motorable road ends half a kilometer away from the cave entrance. You have to descend nearly 100 steps into this narrow cave, to reach the sanctum sanctorum, which gives an overwhelming feeling that you are entering into the center of the earth.
Each stone, each stalagmite within each cave or doorway in magnificent erection revels the story of Hindu pantheon in the shapes of Gods, Goddesses, saints and known mythological characters.
According to the belief Kind Rituparna of the Sun dynasty (Surya Vansha) discovered the cave in Treta Yug. It has been described in the Manas Khand of Skand Puran. Adi Guru Shankaracharya visited this cave in 1191 AD. That was the beginning of the modern pilgrimage history at Patal Bhuvaneshwar.
The journey inside the cave has to be carried in feeble lights, holding protective iron chains. The stone formations of Sheshnag ca be seen, holding earth, heaven the workd beneath. Havan is performed in a dimly lit solemn atmosphere, under the spell of holy chants. You will also be impressed by the huge stalactites called Jatas of Lord Shiva, located at the different locations inside the cave.
It is believed that Pandavans, the Mahabharata’s heroes proceeded towards their last journey in the Himalayas after meditating here, in front of Lord Shiva.
The priest families, the Bhandaris are performing religious rites at Patal Bhuvaneshwar since the time of the Adi Guru Shankaracharya. More than 20 generations in the line! They are a treasure house of legends, lores, anecdotes and information about this holy place.
Gangolihat
14kms from Patal Bhuvaneshwar, Gangolihat is rich in folk culture, music and religious traditions and had been chosen by Adi Guru Shandaracharya for the installation of Mahakali Shaktipeeth at Haat Kalika.
How to Reach
Air: Pantnagar (Nainital) is the nearest airport.
Rail: Nearest railhead are Tanakpur 182 kms and Kathgodam 210 kms.
Road: Patal Bhuvaneshwar can be reached from Pithoragarh, Bageswhwar, Gangolihat or Chaukori. The major nearby town is Gangolihat (14km)

Saturday, 29 November 2008

Sites and Temples In Pauri



Sites and Temples In Pauri
Koteshwar Mahadev TampleKoteshwar Mahadev Tample is famous among childless couples. It is believed that if childless couples chant the Mahamrityunjaya mantra during the whole month of Shravana with full faith in Koteshwar Mahadev than they are blessed by the Lord and their wishes are granted.
Maa Durga's TempleMaa Durga's temple is famous tample in Puari city .The tample is situated at a distance of 2 kms from the city Puari.Jwala Devi TempleJwala Devi Temple is about 34 Kms. from city Pauri on the main Pauri-Kotdwar road.It is a famous tample and every year a religious festival is held during navaratri. A large number of devotees come to this tample round the year for the darshan of Jwaladevi.
KanvashramAccording to a famous believe this is the place where the great sage Swami Vishwamitra meditated and the beautiful heavenly damsel Menka disturbed him. This place is situated at a distance of about 14 Kms. from Kotdwar, and has a great historical and archaeological importance.
Medanpuri Devi A great number of devotee visit Siddha Peeth Medanpuri Devi temple during the Navratri because they believe that the Goddess roves around this place ,besitted upon her lion. Special offerings and prayers are made during the Navratri, and a fair is also held on Ashtami of the navratri.
Develgarh Named after the king Devel it is situated at a distance of 19 kms. from the main town of Srinagar via Chamdhar. Famous for it's archaeological temples this place is worth visiting to see the great work of archaeology.The Laxmi Narayan temple, Gauri Devi Temple and Rajrajeshwari temple are important for it's inscription on the stones of the temples .
Shankar MathSituated at a distance of 3 kms. from the Srinagar this MATH is was constructed by Adi Guru Shankaracharya himself. The temple has a very unique architectural style and the Sanctum of the temple has the stone images of God Vishnu & Godess Laxmi.
KandaThis picturesque place is 44 km. from the main town of Pauri , on the way to Srinagar-Delchauri road. Also known for it's unique architectural style this is a pleasant place. Idols of of Laxmi-Narayan ( of 12th century), Surya (10th- 11tt century) and Vishnu (12th ? 13th century) , Uma-Mahesh ( of 11th-12thcentury) are really beautiful .
LaldhangOn the way to Kotdwar-Haridwar road at a distance of 27 kms. from Kotdwar ,there is a Shiv Temple in main market. Famous for the marvelous image of " Panchyatan Shivlig ", which was brought from Panduwala, is consecrated.

Sunday, 2 November 2008

Garhwali Language

Garhwali Language
Garhwali is the main language/dialect (BOLI) spoken in Garhwal. It is one of the languages of the central Pahari language group of the Himalaya. Languages of this group are spoken in the eastern parts of Himachal Pradesh and Garhwal. In turn, Garhwali has a number of dialects which are variations of the main languages-
Jaunsari of the people of Jaunsar-Babar and the adjoining tracts
Marchi or Bhotia dialect of the Marchas
Jadhi or dialect of parts of Uttarkashi
Sailani or dialect of parts of Tehri.
Influence of Other Languages and Dialects
Many languages and dialects have had an effect on the Garhwali language. These are:
Bhotia dialect of Tibet and China
Sanskrit, or Hindi, or Hindustani, that is spoken in the areas to the south of Garhwal.
Kumaoni and Nepali spoken in the area to the east of Garhwal.
Languages and dialects of the western Pahari group that is spoken by the people living in the adjoining tracts of Himachal Pradesh.
The influence of these languages and dialects have been found on the Garhwali language because the people speaking them have moved across the borders of various regions and settled in Garhwal. In turn, the peopie of Garhwal, too, have moved to these areas picking up influences of the language spoken there, gradually incorporating them into Garhwali.
Origin of Garhwali
Garhwali is believed to have originated due to any or a combination of the factors below:
Sauraseni Prakrit, which is also considered to be the source of Rajasthani and Brij bhasha
Western or central Pahari language
Sanskrit or its variations

Chamba, Uttarakhand

Chamba, Uttarakhand
Chamba is an unexplored, untouched, serene destination located at an altitude of 1676 m, 60 km from Mussoorie, in the Tehri district of Uttarakhand.
An unspoilt territory and covered with lots of pine and deodar trees, Chamba offers a never explored interlude. Unlike Mussoorie, the place is very quiet, serene and offers picturesque beauty and is an excellent place to relax and fun and drive away the city blues. One can reach Chamba in about two hours from Rishikesh.
After the submergence of old Tehri town, Chamba is the emerging tourist spot in Tehri Garhwal being a central point. The snow capped peaks of the Himalayas, the awe inspiring views of the verdant gorges and the enchanting valleys all around the river Bhagirathi will undoubtedly leave you spell bound, amidst the salubrious apple growing fields.
Once a part of the Gorkha kingdom and later ruled by the kings of Garhwal, Chamba has many unknown jewels, still unexplored by the outer world. Neighbouring districts of Uttarkashi, Chamoli, Pauri, Rudraprayag give this town a unique advantage of being the entry point to the inner Himalayas.
As of 2001 India census, Chamba had a total population of 6579. Males constitute 59% of the population and females 41%. Chamba has an average literacy rate of 76%, higher than the national average of 59.5%.
Places to see near Chamba
If one moves beyond the crowded market places, one will have a breathtaking view of the snow clad Himalayan peaks of Thalay Sagar and Jonli. All of a sudden, the awe-inspiring scene of the gushing river Bhagirathi into the wide valley will open up before your eyes.
Mussoorie: Mussoorie, popularly known as the "Queen of the Hills" is just 55 km from Chamba. The Mall, Kempty Falls, Lal Tibba, Gun Hill are the major attractions in Mussoorrie. More about Mussoorie
New Tehri: The district headquarters of Tehri Garhwal is 11 km from Chamba and a new model town adjoining one of the biggest dams in the hills. The New Tehri town is the first planned town in the Hills in India. The New Tehri town was built to rehabilitate the villages that took the watery grave after the construction of Tehri Dam.
Tehri Dam: The construction of Tehri dam on the confluence of river Bhagirathi and Bhilangana has given brith to the grand Tehri Lake. Take the road from New Tehri to Kirtinagar, the Tehri dam view through this route is mesmerising.
Rishikesh: Around 60 km from Chamba, Rishikesh is one of the holiest cities in the Himalayas. Rishikesh is also very popular for rafting, yoga and meditation centres. More about Rishikesh
Narendra Nagar: 44 km from Chamba, Narendra Nagar is a picturesque hill town offering finest view of the river Ganga and the Doon Valley. Narendra nagar was the capital of former Tehri state, the palaces of the former Maharaja Narendra Shah are located here. Ananda Spa, a well-known super luxury spa resort in the Himalayas is also located nearby.
Surkanda Devi Temple: Located 24 km from Chamba, one of the Shaktipeeth, Surkanda Devi Temple is a famous pilgrimage centre in the Himalayas. 3 km trek takes you to the temple complex, at the top of the hills.
How to Reach
Air: The nearest airport is Jolly Grant at Dehradun 20 km from Rishikesh and 58 km from Mussoorie.
Rail: Nearest railhead is Rishikesh, at a distance of 60 km.
Road: Chamba is well connected by road networks through Rishikesh and Mussoorie.

Kailash Mansarovar Yatra

Kailash Mansarovar Yatra
Manasarovar Lake lies at (or about 14947.5 feet) above mean sea level. It is one of the highest fresh-water lakes in the world . Lake Manasarovar is relatively round in shape. The circumference of Manasarovar is 88 km, depth is 90 m and it occupies a total area of 320 km. The lake freezes in winter and melts only in the spring. It is connected to Lake Rakshastal by the natural Ganga Chhu channel. The Sutlej River, the Brahmaputra River, the Indus River, and the Karnali River (Ghaghara River) all trace their sources to its close vicinity.

The world-famous and holy Mt. Kailash & Manas Lake have been, the source of inspiration for many religions and beliefs. Despite many difficulties and long distances, people are keen to go there at least once in their lives. Continued from centuries, this pilgrimage had been stopped from 1959 to 1980, and when it restarted in 1981 it was welcomed everywhere. Hundreds of Indians thus got the opportunity to go through this region. Situated on the other side of Himalayas of Uttarakhand, Kailash & Mansarovar are the most pious and most beautiful shrines.
Also, from religious point of view, these are highly regarded. Darshan and 'parikrama' of Kailash and Mansarovar is considered as uncommonly pious by the believers of four religions Bonpa, Hindu, Buddhist and Jain.
Bonpa, the ancient Tibetans, see a nine story 'swastik' in it and consider it an abode of Damchauk and Dorge Phangmo. Hindus worship it as the abode of Shiva and Parvati. Buddhists believe it to be the home of Buddha and Manipadam and Jains worship it as the place of "nirwan of First Tirthankar".
Near Mansarovar there is a beautiful lake called Rakash Tal - or Ravehahalad. In the north of these two lakes is Mt. Kailash and its series (22028 ft./6675 mts.) in the south Mount Gurala is situated. From this region four big rivers of north India originate' Karnalies, Satluj, Brahamputra and Sindh. 865 kms from Delhi, Mt. . Kailash and Mansarovar in Tibet, are always very near to the hearts of Indians. Due to Mansarovar, Uttarakhand is also termed as Manas-Khand.
It, is believed that Mansarovar is originated from the forehead of Brahma and was discovered by the king Gurlamandhata, after whom the highest Mt. Gurula (Mamonani) is named. Thus the unique mountain and lake are attached to our history, culture and mythology. In the parikrama of Kailash (Kongrigpoke) one has to walk 55 kms. and its highest point is Dolmapass at 19000 ft. Mansarovar is situated at the height of 14930 ft./4530 mt. with a circumference of 90 kin., depth of 90 mt. and total area of about 320 sq. km. Mansarovar is attached to Rakashtal with a natural canal at a height of 14900 ft./4515mt. Circumference of Rakashtal is 122 kms. River Satluj originates from the north west corner of Rakashtal.
In winter all mountains and river lakes are frozen and covered with snow, so the time of yatra is from May to September. Indian pilgrims visit from June to September in 16 batches. (30-40 in every batch). Foreign Ministry of Indian Govt. advertises this pilgrimage. Selected people go through medical tests and other formalities before they do yatra in their batches. The management of this yatra is done by Kumaon Mandal Vikas Nigam Ltd. in Indian region and Tibetan tourism agency in Tibet respectively.
"Nature in her wildest and most rugged forms bears witness to the correctness of the belief that here is the home of ‘the great god’ ....All the aids to worship in the shape of striking scenery, temples, mystic and grogeous ceremonial and skilled celebrants are present, and he must indeed be dull who returns froms his pilgrim unsatisfied”.

The Holy Mansarovar Lake
The PARIKRAMA or circumambulation of the Kailas Parvat is about 54 kms. Mount Kailas is revered in Sanskrit literature as the abode of the all-blissful Lord Shiva and his divine spouse Parvati, the all-enchanting Nature (Prakriti) which from 32 kms. off is overlooking the Holy Mansarovar and the Rakshas Tal, in the south. The holy Mansarovar or manasa-sarovara is the holiest, the most fascinating, the most inspiring, the most famous of all the lakes in the world and the most ancient that civilization knows. It is a famous lake in the Hindu mythology. The lake is majestically calm and dignified like a huge bluish green emerald or a pure turquoise set between the two mighty and equally majestic silver mountains, the Kailas on the north and the Gurla Mandhata on the south and between the sister lake Rakshas Tal or Ravan Harda on the west and some hills on the east.
The OM Parvat
Stretching majestically over an extensive cradle of the Tibetan plateau and hanging at a heavenly height of 4550 mts (14950 feet). above the sea-level, the vast expanse of the lake with a circumference of about 88 Kms. and a depth of nearly 90 mtrs covers an area of about 320 sq. kms. By far the most magnificent and thrilling of one's experience would be in winter when the whole lake freezes hard, and again in spring when the ice breaks and melts to clear blue waters. It is only the inspired poet or the divine artist with his magic colours that can, for instance, describe and represent adequately the beauty and grandeur of sunrise and sunset on the lake. The water of Mansarovar is as sweet as that of any river or of any glacial lake. The holy manas provides fine caves, camping ground and good sites to pilgrims. At certain places the site is rocky or sandy. On full moon nights, with the full moon overhead, the scene is simply indescribable.
At sunset the whole of the Kailas range on the north becomes a fiery region all of a sudden, throwing an observer into a trance, and by the time he returns to consciousness he sees only the Silvery Peak in front.
The weather is always uncertain. One moment you have scorching Sun, the next moment it begins to hail and snow and shortly after having a nap and coming out of your camp, you will see a clear blue sky and bright Sun above and a bed of pearl-like hail and white snow on the ground.
In the northern part there is a mighty mountain by the name Himalaya, the abode of perpetual snow, fittingly called the lord of mountains, animated by Divinity as its soul and internal spirit (or in other words, Divinity incarnate). Spanning the wide land from the eastern to the western sea, be stands as it were like the measuring rod of earth.
At the direction of the king Prithu the self same mountain was used as a calf by all other mountains. While the Mount Neru (KAILAS) stood as an expert milker of cows and milched the Mother Earth (as if from a cow) the milk of shining gems and medicinal herbs of wonderful virtues and supreme efficacy (in order to adorn the Himalayas).-Kalidas's Kumarasambnavam